Superstition


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Anthon Steffensen , Wayland Debs , Folkloristics: An Introduction , p. Indiana University Press.

superstition | Description & Examples | geotanestsiri.gq

The Cults of the Roman Empire. Nevill, Antonia trans. Oxford, England: Blackwell. Oxford English Dictionary Second ed. The etymological meaning of L. Pietas: selected studies in Roman religion. Leiden, Netherlands: Brill. Retrieved 1 April Philadelphia: A. Holman Company.

superstition

Journal of Experimental Psychology. Psychological Review. Perspectives on personality. Allyn and Bacon. Personality and Social Psychology Bulletin. Skeptical Inquirer. Archived from the original on 3 June Retrieved 3 June Journal of Personality and Social Psychology. Journal of Experimental Psychology: General. Archived from the original on Encyclopedia of the Enlightenment. New York: Facts on File. List of lucky symbols List of bad luck signs Sailors' superstitions Theatrical superstitions. Buda Gris-gris Sampy Sleeping child.

Apotropaic magic Astrology and science Coincidence Debunker Divination Folk religion Fortune-telling Magic and religion Magical thinking Numerology Perceptions of religious imagery in natural phenomena Post hoc ergo propter hoc Traditional medicine Urban legend. Categories : Superstitions Magic paranormal. Namespaces Article Talk.

Views Read Edit View history. In other projects Wikimedia Commons Wikiquote. All players participate equally and no one is singled out—except in hockey.

Success in ice hockey is highly dependent on the performance of a single player: the goalie. It is a very difficult position to play, and a talented goalie is a highly valued member of the team.

Why do we believe the unbelievable?

Not surprisingly, Gregory and Petrie found that a great number of hockey superstitions involved the goalie. Like the no-hitter in baseball, team members avoid mentioning a shutout to the goalie before the end of the game. In the hours before an exam, particularly the first exam of the semester, I receive more calls from students than at any other time of the year. A diverse array of maladies of varying degrees of credibility emerge just in time to forestall the dreaded event.

Personal, family, and cohort emergencies suddenly appear, and I am forced to listen to stories I would rather not hear. Both vomiting and crying are not unusual before, during, or after an exam, and in one case a student had an epileptic seizure. College students are not famous for their superstitions. In fact, conventional wisdom suggests that the highly educated should be more skeptical than their less learned peers.

Yet superstition is frequently associated with fear of failure, and when it comes to examinations, many college students are genuinely fearful.

Thirteen common (but silly) superstitions to savor

In a fascinating investigation of exam-related superstitions, two Canadian researchers found that college students are indeed a superstitious group. As part of a larger study of college life, sociologists Daniel and Cheryl Albas gathered data over 13 years from more than students at the University of Manitoba. Students filled out standardized questionnaires and recorded descriptions of relevant thoughts, sentiments, and behavior in examination logs. In addition, the investigators observed students in a number of locations, on and off campus, and conducted many formal and informal interviews.

Based on this information, the Albases estimated that from 20 to 33 percent of their students used magic, primarily to bring on good luck rather than to stave off bad. The Albases enumerated too many examples to present here, but a selection of beliefs and behaviors will help to give us a flavor of this subculture. One of the most popular student superstitions involved clothing, and, with some exceptions, the predominant practice was "dressing down.

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One science student always wore an old scarf that he claimed "carries parts of my brain in it. Several students reported that they used special pens with which they had written previous successful exams. An advertisement in a student newspaper read as follows:. I've lost my silver Cross pen. Deep psychological and sentimental value; never written an exam without it. Lost last Friday. If found contact Anna …. Typically, textbooks cannot be used during an exam.

At the University of Manitoba, students stacked books around the perimeter of the examination room or under their desks. Nevertheless, several students reported that being able to see their books during an exam improved their performance: "summaries come up through the covers. In this category the Albases reported one particularly unusual case. Of the individual-centered superstitious or magical acts aimed at bringing good luck, the overwhelming favorite was prayer. The Albases reported that even some nonreligious students prayed prior to exams. However, some observed secular rituals.

For example, students reported knocking on the exam room door three times before entering, stepping over the threshold of the exam room with their right foot, or circling the exam building—regardless of the weather conditions. It is clear that this kind of behavior is not unique to Manitoba.

I have observed similar superstitions among my own students, and at Harvard University, where students are presumably very intelligent, rubbing the foot of the statue of John Harvard is considered good luck. Most games of chance are just that. Nevertheless, many gamblers act as though they were playing games of skill.

In some games, such as blackjack and draw poker, the player uses a strategy to decide when it is best to draw a card and when it is not. Furthermore, by understanding the odds, one can become a skillful bettor. But most gambling games do not involve skill. Yet gambling is as old as human civilization itself. In England, dice-playing appeared during the Roman occupation, and by the 18th century gambling had been institutionalized in public gaming houses. One individual played the number because it was the current year; another played because it was the minority vote on an important bill in the House of Commons.

Today similar beliefs are found in various "systems"—some published in popular books—for winning the lottery or betting on horse races, as well as in many personal and social superstitions of the gambling subculture.


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There have been several studies of magical belief among modern gamblers, including investigations of bingo, poker, and roulette players, but the most revealing of these is a study of craps players published by sociologist James Henslin in Craps is a wagering game played with dice. Like Malinowski, Henslin used the method of participant observation, spending as much time as possible with a group of St. Louis cab drivers, both on and off duty. He soon discovered that the drivers frequently played craps in the early-morning hours between shifts. Craps is a game of pure chance.

There is no skill involved in throwing dice. The movements of the clicking, tumbling cubes conform only to the laws of physics and probability, and as long as the dice are not weighted or rigged, every throw is a random event. Nevertheless, Henslin found that these taxi-drivers-turned-crapshooters employed a number of strategies that they believed increased their chances of winning. The most popular theory of dice-throwing holds that the number rolled is positively correlated with the velocity of the throw.

A soft touch brings a low number; a hard throw brings a high one. Shooters often snap their fingers as the dice are thrown or as they bounce off the backboard. Typically the dice are thrown on a flat surface, and the shooter is required to roll them in such a way that they bounce against a wall or some other backboard.

Henslin found that some of the drivers were extremely ritualistic in their finger-snapping and that, when a die would spin before falling to rest, a special form of the finger-snapping ritual often emerged:. It sometimes happens that, after the dice are cast, one will spin like a top on one of its corners.

When this happens, the shooter will frequently point with his index finger close to the die, wait until the die has slowed down, and, just as it begins to fall to rest from the spin, loudly snap his finger against his thumb in an effort to control the resultant point.

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